I hope you’re all well and in a blessed Advent spirit. Tomorrow, Sunday, December 11th is the third Sunday of Advent. It’s hard to believe that Christmas is only two weeks away. During worship tomorrow we’ll light the third candle of Joy as we consider the joyful news that Mary received and her prayer of praise that followed.
Here are your announcements for this week!
Intergenerational Study of the Bible for Youth Our intergenerational study of the Bible will be exploring the creation and fall narratives found in Genesis tonight Sunday, December 11th from 4:00pm to 5:30pm. All are welcome (especially those between the ages of 10 to 18 years old).
Games Up Here Join us for “Games up here” on Monday, December 12th at the Presbyterian Annex at 7:00pm.
AICM Mission Trip Informational Meeting Are you interested in participating in the AICM mission trip to Show Low, AZ with Grace Fellowship? Join us Tuesday night, December 13th at 7:30pm at the Annex.
December Session This Wednesday, December 14th, the CPC elders will meet in Darley Hall at 10:00am for our December Session.
Wednesday Bible Study Join us this Wednesday, December 14th at 5:00pm online and in Darley Hall as we explore the Apocryphal book the Wisdom of Solomon.
Men’s Prayer Breakfast Join the men of Lake City this Thursday, December 15th at 7:00am for good food, prayer, and Bible study.
Genesis 50 Then Joseph threw himself on his father’s face and wept over him and kissed him. Joseph commanded the physicians in his service to embalm his father. So the physicians embalmed Israel; they spent forty days doing this, for that is the time required for embalming. And the Egyptians wept for him seventy days.
When the days of weeping for him were past, Joseph addressed the household of Pharaoh, “If now I have found favor with you, please speak to Pharaoh as follows: My father made me swear an oath; he said, ‘I am about to die. In the tomb that I hewed out for myself in the land of Canaan, there you shall bury me.’ Now therefore let me go up, so that I may bury my father; then I will return.” Pharaoh answered, “Go up and bury your father, as he made you swear to do.”
So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. Both chariots and charioteers went up with him. It was a very great company. When they came to the threshing floor of Atad, which is beyond the Jordan, they held there a very great and sorrowful lamentation, and he observed a time of mourning for his father seven days. When the Canaanite inhabitants of the land saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning on the part of the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. Thus his sons did for him as he had instructed them. They carried him to the land of Canaan and buried him in the cave of the field at Machpelah, the field near Mamre, which Abraham bought as a burial site from Ephron the Hittite. After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.
Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” So they approached Joseph, saying, “Your father gave this instruction before he died, ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him. Then his brothers also wept, fell down before him, and said, “We are here as your slaves.” But Joseph said to them, “Do not be afraid! Am I in the place of God? Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.
So Joseph remained in Egypt, he and his father’s household, and Joseph lived one hundred ten years. Joseph saw Ephraim’s children of the third generation; the children of Machir son of Manasseh were also born on Joseph’s knees. Then Joseph said to his brothers, “I am about to die, but God will surely come to you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” So Joseph made the Israelites swear, saying, “When God comes to you, you shall carry up my bones from here.” And Joseph died, being one hundred ten years old; he was embalmed and placed in a coffin in Egypt
Reflection There are thirteen chapters between the story of Joseph being sold into slavery and the death of Jacob. In case you don’t read them, here’s a quick summary. Joseph was eventually brought to Egypt and sold to Potiphar, a high official of the Pharaoh. Although he drew much favor with Potiphar, he was wrongly accused of a transgression which resulted in his imprisonment. While in prison, God blessed him with favor among the guards which led to an opportunity to interpret a dream for one of Pharaoh’s officials. Interpreting that dream correctly led to another opportunity, but this time it was Pharaoh’s dream. Pharaoh was pleased with what he heard and promoted Joseph to the highest ranking official in all of Egypt in charge of preparing for seven years of plenty and seven years of famine based on his interpretation of the dream.
Joseph does an amazing job and stores up provisions during the seven years of plenty. So when famine began, Egypt was saved because of Joseph’s leadership. Moreover, the famine drew other tribes to Egypt seeking aid. Joesph’s brothers were among the Jews who sought help, but they had no idea that Joseph was over all of Egypt. Joseph offers them provisions, but when their grain bags are filled, he hides a silver cups in one of the sacks. Then, he sent them on their way.
Not long after they left, Egyptian soldiers stopped the brothers to search their bags for stolen goods. When they found the chalice, the brothers were brought back to Joseph. There they stood, before the second most powerful ruler in Egypt, terrified. Joseph, on the other hand, must have been ready to burst with joy for his big reveal. After all those years, he would finally be reunited with his family. His brothers’ wrongdoings were forgotten. Eventually, his whole family moved to Egypt and they settled there.
You might be wondering, “how could Joseph just forgive what his brothers did?” “Why didn’t he want to get revenge on them?” All good questions, indeed. Perhaps Joseph had enough wisdom to look at the larger picture of what God was doing. Had his brothers never thrown him into the pit and sold him into slavery, Joseph would have never been in the position to help save the fledgling nation of Israel. In short, Joseph, understood that what the brothers meant for evil, God used for good. Israel, as God’s chosen people were saved from the famine, because God intervened through Joseph.
As we turn our attention to the ornament of the chalice for reading, consider how majestic God’s larger plan is for those who love him.
Genesis 37 Jacob settled in the land where his father had lived as an alien, the land of Canaan. These are the descendants of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives, and Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his children because he was the son of his old age, and he made him an ornamented robe. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.
Once Joseph had a dream, and when he told it to his brothers, they hated him even more. He said to them, “Listen to this dream that I dreamed. There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it and bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Are you indeed to have dominion over us?” So they hated him even more because of his dreams and his words.
He had another dream and told it to his brothers, saying, “Look, I have had another dream: the sun, the moon, and eleven stars were bowing down to me.” But when he told it to his father and to his brothers, his father rebuked him and said to him, “What kind of dream is this that you have had? Shall we indeed come, I and your mother and your brothers, and bow to the ground before you?” So his brothers were jealous of him, but his father kept the matter in mind.
Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring word back to me.” So he sent him from the valley of Hebron.
He came to Shechem, and a man found him wandering in the fields; the man asked him, “What are you seeking?” “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’ ” So Joseph went after his brothers and found them at Dothan.
They saw him from a distance, and before he came near to them they conspired to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the ornamented robe that he wore, and they took him and threw him into a pit. The pit was empty; there was no water in it.
Then they sat down to eat, and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.
When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. He returned to his brothers and said, “The boy is gone, and I, where can I turn?” Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood. They had the ornamented robe taken to their father, and they said, “This we have found; see now whether it is your son’s robe or not.” He recognized it and said, “It is my son’s robe! A wild animal has devoured him; Joseph has surely been torn to pieces.” Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. All his sons and all his daughters sought to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father bewailed him. Meanwhile the Midianites had sold him in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Reflection We all know the story of Joseph and his coat of many colors. Whether you learned about him in your Sunday School growing up, or caught him in his broadway musical (Joseph and the Amazing Technicolored Dreamcoat), there’s no doubt that we all know the character of Joseph. As you’ve likely noted, his story is not without drama. It’s filled with parental favoritism, jealous siblings, murderous plotting, human trafficking, and profound mourning for the perceived loss of a child. Yet amidst all of that darkness, we find God at the center.
The story of Joseph can be looked at in a variety of ways, but I’d like to point out two. One is narrative based, as related to the larger story of Israel’s journey as God’s covenant people, the other is oriented around the theological claim of the story (beyond God’s faithfulness). Both contribute much to our understanding of God’s relationship with us, but the latter has much to remind us about who God is and how he operates in the world.
First, the story of Joseph–the coat, the jealousy, his journey to Egypt, Jacob’s lament–reveals several key points about God’s redemptive plan. Much like many of the preceding stories, Joseph’s is filled with vivid examples of the effects of human sin. Even after teaching on this passage for years, I still find my self abhorred by the actions taken by the brothers and the lies they used to cover it up. How could someone sell anyone into slavery let alone their own sibling? Then they faked his death by putting goat’s blood on the multi-colored coat. I wonder what God was thinking as he watched all this happen. The chosen people with whom he made a covenant were at it again. Sin on top of sin. But Yahweh kept to his promise and remained with Jacob and his family. He may have allowed for these things to transpire, but not without stepping in a little.
Next, this narrative also offers a 50,000 foot view of God’s presence. As we consider the reading, it seems like God is absent from the story, especially when Jacob’s sons are committing such horrible acts. We know from the last passage that God faithfully remained with Jacob, despite his depravity. Thus in the midst of this display of evilness in the world, we can still claim that God was there. Presence doesn’t always mean intervention. As we’ll see in more clear terms in the next reading, God works with humanity in and through their sinful choices. In the end, however, God’s plans do not and will not fail.
When we look at the ornament of Joseph’s coat, perhaps we should be reminded of God’s faithfulness, even when we’re surrounded by evil.
Genesis 28 Then Isaac called Jacob and blessed him, and charged him, “You shall not marry one of the Canaanite women. Go at once to Paddan-aram to the house of Bethuel, your mother’s father; and take as wife from there one of the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.”
Thus Isaac sent Jacob away; and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother. Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he charged him, “You shall not marry one of the Canaanite women,” and that Jacob had obeyed his father and his mother and gone to Paddan-aram. So when Esau saw that the Canaanite women did not please his father Isaac, Esau went to Ishmael and took Mahalath daughter of Abraham’s son Ishmael, and sister of Nebaioth, to be his wife in addition to the wives he had.
Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.”
Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel; but the name of the city was Luz at the first. Then Jacob made a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.”
Reflection The story of Jacob is one of the more interesting narratives found in the book of Genesis. It’s a bit Jekyll and Hyde in terms of character development. We first encounter Jacob as an adult a few chapters back, and it’s not pretty. We find him shrewdly manipulating his older brother into trading his birthright for a humble bowl of stew. Then, with the help of his mother, he deceives his father Isaac into blessing him instead of Esau, thus robbing his older brother of his rightful inheritance. Everything that belonged to Isaac was now Jacob’s. And, this is where our passage picks up the story.
It’s time for Jacob to escape, because Esau wanted to kill him. Fearing for his safety, Isaac sends him to Rebekah’s family to marry one of Laban’s daughters. So Jacob sets out, and while sleeping under the stars one night, he sees a vision in his dreams. There was a ladder going from the earth to Heaven and there were angels ascending and descending. Then, God promises Jacob that the land he was sleeping on was promised for his descendants, also that Jacob’s offspring would be like “dust of the earth” spreading throughout the region and world. Finally, God says that he’ll be with Jacob wherever he goes. In a time where Yahweh’s presence was rarely felt or known, that promise carries significant weight.
Then Jacob woke up, and he made an altar to mark the spot that he calls the “house of God” and the “gate of heaven.” He realized that the literal ground he was sleeping on was set apart as holy.
So to recap, we get a bad first impression of Abraham’s grandson. But as Jacob is fleeing the wrath of his brother, God intervenes and recommits to the covenant he made with Abraham and assures Jacob of his eternal presence with him. It may seem like an underserved blessing for a guy who just lied and cheated to get his brother’s inheritance. How do we go from an entitled swindler to the same guy being one of the most important people in the Scriptures? God’s grace and faithfulness. As you color, tape, or hang your Jesse Tree ornament today, consider how vast God’s grace is upon all of us.
Genesis 22 After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.”
He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him.
On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?”
Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son.
So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.” The angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.”
So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba. Now after these things it was told Abraham, “Milcah also has borne children, to your brother Nahor: Uz the firstborn, Buz his brother, Kemuel the father of Aram, Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
Reflection The story of Abraham’s intent to sacrifice Isaac stands as one of the most difficult texts for me. I was taught growing up that it was a test from God to make sure that Abraham really loved God. As a child, I just accepted this as a part of Scripture and eventually understood it as a foreshadowing of our Heavenly Father’s willingness to send his only son to be sacrificed for our sins. I didn’t take issue with the narrative or what was implied by God’s strange request.
Then, during my high school years, I remember struggling a little with this passage. Why would God ask this of Abraham? Sure, we who know the end of the story accept the premise because it works out in the end–God stops the sacrifice, offers a ram in Isaac’s place, and all is well. But my teenage brain still wrestled with the why question. Why would God ask Abraham to sacrifice his son, when God promised that the covenant would be fulfilled through this miracle child? As we saw in the last passage, Abraham offered Ishmael to God as a vessel through whom the covenant could be fulfilled. God rejected that offer and pressed further that God would give a child to Sarah in her advanced years. I can only imagine Abraham’s confusion when God asks him to sacrifice Isaac. After all, child sacrifice was something that was common among the civilizations of the Ancient Near East. God had set Abraham apart and called upon him to live his life differently. A command that followed the foreign practices of other people groups, would have seemed completely out of left field.
For many years I dwelled on this perplexing story with a certain level of cognitive dissonance. It never added up for me. Then, during my time in seminary, my dentist and I were discussing this passage while I was in his chair (he was probably doing more of the talking). I shared my issues with it and he shared an alternative interpretation that helped shed light on what might have happened in that disturbing narrative. Eventually, he gave me an article that laid out a different perspective that has provided some level of resolve.
The Biblical scholar writing the article asserted that God might not have actually asked Abraham to sacrifice Isaac, but rather that the motivation for Abraham was culturally imposed. Other tribes and people groups in that region would have regularly participated in the practice of sacrifice which sometimes included children. In this schema, Abraham was not following an unimaginable request from God, but demonstrating his own lack of understanding of God’s larger divine plan for the salvation of humanity. Due to the cultural norms that surrounded him, Abraham presumed God wanted Isaac as a sacrifice. God could have certainly still fulfilled the covenant promises of a name, land, and descendants without Isaac. The sacrifice of his miracle child was a suitable way to prove his love and commitment to God’s plan.
As we know, Abraham was far from perfect. For example, instead of remaining where God called him to stay, he went to Egypt. Then, he offered his wife to the Pharaoh in exchange for safety. Abraham made some poor choices based on his own understanding of what God would want him to do. An understanding of this passage through the lens of Abraham’s misappropriation has helped me to see the story in a new light. Instead of God asking something unthinkable from Abraham, God remained faithful to Abraham in spite of Abraham’s misunderstanding. In the end, God once again demonstrated his faithfulness to his people and covenants despite the failures of humanity.
Genesis 12:1-9 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.” So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and invoked the name of the LORD. And Abram journeyed on by stages toward the Negeb.
Genesis 17 When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you and will make you exceedingly numerous.” Then Abram fell on his face, and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham, for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful, and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land where you are now an alien, all the land of Canaan, for a perpetual holding, and I will be their God.”
God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you. Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring. Both the slave born in your house and the one bought with your money must be circumcised. So shall my covenant be in your flesh an everlasting covenant. Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her and also give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah, who is ninety years old, bear a child?” And Abraham said to God, “O that Ishmael might live in your sight!” God said, “No, but your wife Sarah shall bear you a son, and you shall name him Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation. But my covenant I will establish with Isaac, whom Sarah shall bear to you at this season next year.” And when he had finished talking with him, God went up from Abraham.
Then Abraham took his son Ishmael and all the slaves born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And his son Ishmael was thirteen years old when he was circumcised in the flesh of his foreskin. That very day Abraham and his son Ishmael were circumcised, and all the men of his house, slaves born in the house and those bought with money from a foreigner, were circumcised with him.
Reflection Wow… talk about a lot of fodder for reflection in these two passages. In the first narrative from Genesis 12, we have Abraham’s calling story. Yahweh saw that things weren’t going well on earth and decided to intervene. He interacts directly with some random guy named Abram and makes a promise to him on the condition that he leave everything behind. So Abram obeys. He travels to Canaan, the land that God would eventually establish as the nation of Israel.
In chapter 17, we find two very important narratives. First, God’s covenant with a specific people. The two preceding covenants were with humanity as a whole. The first was with Adam and Eve (the Adamic Covenant) and the second was with Noah and his offspring (the Noahic Covenant). These first two covenants were about being fruitful (cultivating the earth), multiplying (producing offspring), and filling the earth (spreading and growing as a human civilization). In this passage, however, God is picking one line of people, that will all stem from one man–Abraham (who’s name was changed in this passage as well). The Abrahamic Covenant is really the beginning of God’s direct intervention to reconcile humanity unto himself. As this story unfolds, we’ll see God returning to this covenant made with Abraham. Even for us today, this covenant is significant, because it marks the place in history when God steps in. God promises Abraham three things: 1) to make his name great, 2) to give him countless descendants, and to give him a land (Canaan). In return, however, God asks for something.
This brings us to the second narrative. To mark the occasion of this covenant, God asks Abraham to participate in a new practice that would act as a sign of the covenant–circumcision. That’s right, Survey Says… top answer for the category: Things Church People Avoid Talking About. Yet, there it is. It’s a strange request in my opinion, but nonetheless it’s the way God chose to mark his people. This ritual would accompany the Israelites throughout the history of their people.
In the Christian tradition, we believe that when Christ died on the cross and rose again three days later, that the requirements of the Abrahamic Covenant were no longer needed. Furthermore, we believe that the “sign” of the New Covenant (Jeremiah 31) was baptism. No longer was the covenant between God and Israel marked by circumcision, because God’s Spirit would mark us in our hearts and signify this mark through the visible practice found in the sacrament of Baptism. In the end, we become Abraham’s “offspring” through our relationship with Christ Jesus and our confession that he is the Savior of the world.
Genesis 8 But God remembered Noah and all the wild animals and all the domestic animals that were with him in the ark. And God made a wind blow over the earth, and the waters subsided; the fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, and the waters gradually receded from the earth. At the end of one hundred fifty days the waters had abated, and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. The waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains appeared.
At the end of forty days Noah opened the window of the ark that he had made and sent out the raven, and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him to see if the waters had subsided from the face of the ground, but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days, and again he sent out the dove from the ark, and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days and sent out the dove, and it did not return to him any more.
In the six hundred first year, in the first month, on the first day of the month, the waters were dried up from the earth, and Noah removed the covering of the ark and looked and saw that the face of the ground was drying. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God said to Noah, “Go out of the ark, you and your wife and your sons and your sons’ wives with you. Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—so that they may abound on the earth and be fruitful and multiply on the earth.” So Noah went out with his sons and his wife and his sons’ wives. And every animal, every creeping thing, and every bird, everything that moves on the earth, went out of the ark by families.
Then Noah built an altar to the Lord and took of every clean animal and of every clean bird and offered burnt offerings on the altar. And when the Lord smelled the pleasing odor, the Lord said in his heart, “I will never again curse the ground because of humans, for the inclination of the human heart is evil from youth; nor will I ever again destroy every living creature as I have done. As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.”
Reflection I know in the past (even a few weeks ago), I’ve attempted to humorously point out the irony of decorating nurseries, kids’ rooms, and the like in the theme of “Noah’s Ark.” Trust me, I get it, there were lots of animals and animals are nice. They are always smiling as they walk back down that big ramp off the Ark. There’s a rainbow in the sky, the sun is always shining, and everyone seems so happy. It’s a fresh clean start for humanity and it’s a near perfect image of God’s blessing.
But, as we all know, that slant on the story of Noah’s Ark is far from the truth. If we’re to take a serious look at the larger text, we see an unhappy God who is ready to destroy all of humanity and start over. We see the mockery of Noah, as neighbors and folks passing by hurl insults at the crazy dude who is building a giant wooden coffin. We find the animals are sent by God, which must have been a startling thing for those scoffers… “Where the heck did these elephants come from? We don’t have elephants!”
Then, the rain came and the waters rose. Sure it seemed harmless at first, but when it started creeping up their ankles, I bet there were many of those neighbors clambering at the base of that giant boat. As the waters rose, so did the death count. I imagine Noah and his family understood the horror that was happening outside the safety of those wooden walls. Eventually, however, the dying ended and the waters calmed. And that’s where our chapter picks up the story.
Genesis 8 gives us an often overlooked part of this Biblical narrative. It describes, not the rise of the water and the death of humanity, but the receding of the waters and the waiting that Noah and his family had to endure. If you do the math, it was about one year they were floating in the Ark. Imagine that for a second. It wasn’t a cruise ship with an abundance of ways to pass your time. It was a floating zoo, with no plumbing, limited supplies, and no promise of land for many months. The claustrophobia, the smells, the chaos… it’s truly impossible to picture what life was like during that year.
Yet, they waited (not that they had any other option). And they waited some more. Finally, almost a year later, God rewarded them with a new start. God reestablished the covenant of grace that he made with Adam and Eve in the garden–be fruitful and multiply and fill the earth. For Noah and his family, it was a new beginning. We celebrate that new beginning, but sometimes without remembering the waiting that took place.
Advent is designated as a time of waiting and preparation. Yes, we’re waiting for Christmas day and all of the delights that the holiday season provides. But, let’s not forget how Noah waited, how the Israelites waited (and still wait), and how we’re called to wait for Christ’s return. Whatever God is doing with you this Advent season, perhaps we ought to savor the challenges of waiting a little more. After all, God’s blessings did shine down on Noah after their year long wait. And, wow, was it worth that wait.
I hope you are all well on this snowy Friday morning (it snowing here in Lake City). This Sunday, December 4th is the second Sunday of Advent. During our worship service we’ll be lighting the Candle of Peace, celebrating communion, and then after, having our first-of-the-month potluck. So please remember to bring your communion elements to the broadcast if you’re joining us via Zoom. And, if you’ll be attending worship in person, join us for our monthly potluck after. This months theme is “holiday dinner.” Ham and brisket will be provided folks in our congregation. 🙂 The rest is up to you.
This Sunday, I’ll continue preaching from the Gospel of Matthew, as we explore the story of John the Baptist. You can read that text and the other lectionary passages in the downloadable online Order of Worship below.
Finally, if you’re in town, don’t forget that tomorrow is “Christmas in Lake City.” If you’re planning on participating in any of the day’s activities, stop by the Armory at 3:30 for Christmas Bingo… There’s a rumor that Santa will be calling the games, but who knows. 🙂
I’ll also be in the parade with the LCOWS, offering a short Christmas reflection at the lighting of the town tree, and helping lead the singing for the carol sing-a-long in the Lake City Art Center theatre directly after the dedication ceremony (around 6:30pm). I hope to see you at some point during the day.
Here are your announcements for the week!
Intergenerational Study of the Bible for Youth Join us this Sunday, December 4th from 4:00pm to 5:30pm in the Annex for our new youth-oriented study of the Bible. All are welcome.
Games Up Here Join us for “Games up here” on Monday, December 5th at the Presbyterian Annex at 7:00pm.
Wednesday Bible Study Join us this Wednesday, December 7th at 5:00pm online and in Darley Hall as we explore the Apocryphal book of Esther.
Men’s Prayer Breakfast Join the men of Lake City this Thursday, December 8th at 7:00am for good food, prayer, and Bible study.
Genesis 3 Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’ ” But the serpent said to the woman, “You will not die, for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made loincloths for themselves.
They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” He said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”
The Lord God said to the serpent, “Because you have done this, cursed are you among all animals and among all wild creatures; upon your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman and between your offspring and hers; he will strike your head, and you will strike his heel.”
To the woman he said, “I will make your pangs in childbirth exceedingly great; in pain you shall bring forth children, yet your desire shall be for the man, and he shall rule over you.”
And to the man he said, “Because you have listened to the voice of your wife and have eaten of the tree about which I commanded you, ‘You shall not eat of it, cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.”
The man named his wife Eve because she was the mother of all living. And the Lord God made garments of skins for the man and for his wife and clothed them.
Then the Lord God said, “See, the humans have become like one of us, knowing good and evil, and now they might reach out their hands and take also from the tree of life and eat and live forever”— therefore the Lord God sent them forth from the garden of Eden, to till the ground from which they were taken. He drove out the humans, and at the east of the garden of Eden he placed the cherubim and a sword flaming and turning to guard the way to the tree of life.
Reflection Without reservation, I can say that this chapter of Genesis has been the topic of my attention for quite some time. While there is no way I can unearth all of the various points of interest in a short Advent devotional reflection, there are a few key theological insights that may be gleaned when considering the significance of this text. Although yesterday we were left basking in the beauty of God’s created order, today we’re faced with a much uglier part of the narrative. Throughout the history of the church, this passage is known as the “Fall” chapter. In it we find the story of human disobedience and the punishments God doled out for that infraction. The challenge we have before us is understanding the larger implications of God’s curses on humanity (and the created order) in relation to the meta-narrative of God’s divine plan for the redemption and salvation of the world.
I’m willing to bet that in most Sunday school classes, when this story is shared, the focus is primarily on the serpent’s temptation and the collective act of disobedience of Adam and Eve’s choice to eat the forbidden fruit. For those raised in the Christian church, this passage stands out as the singular reason why sin exists in the world today. Just like Adam tried to blame Eve, and in turn, Eve the serpent, we too have been trained to located blame for our sinful condition on this moment in human history.
But if we take our eyes off the point of transgression for a moment, we can actually gain some real insight into why the world is the way it is today. God addresses three characters and pronounces three unfortunate results that would come about because of their disobedience.
First, the serpent’s punishment had four parts: 1) in our material world, he was the only cursed animal of all the created creatures, 2) he lost his limbs, 3) he would now eat from the material of this world (i.e., dust), and 4) he was promised enmity in his relationship with the woman and that in the end, her offspring would crush his offspring.
Second, the woman’s punishment was threefold: 1) increased pain in childbearing, 2) her desire would now be for the man, and 3) the man would rule over her. In this single verse we now have insight into the inequalities that we’ve experienced over the course of human history.
Third, the man’s punishment, interestingly enough was not only about eating of the forbidden fruit, it was also about acting on Eve’s invitation to eat the fruit as well. The result… he (and consequently the rest of us) had two curses come into being: 1) the ground was cursed and the 24/7 free fruit buffet was closed for business, and 2) individual humans would face death. From that point forward humanity, as represented in Adam, would have to labor for their food until they died. While the other curses given had profound effect, the curse God place on the creation and on humanity through Adam was profound. Life got a lot harder and death was on the agenda.
What did we get in the end? Humanity ended up with an entirely different world. But have you ever wondered about what the garden was like before God issued these punishments. Would our world have serpents with arms and legs? Would women’s desires be for something other than man and would his rule still affect human relations? What food would we eat and how would we have used all that extra time that didn’t go into laboring for our food? What if God never introduced death into our world? All questions that we can’t conclusively answer, but questions that are worth asking.
God designed a near perfect world for us to dwell in and for him to dwell with us, yet all of that changed in a single moment. Take a few minutes today and ponder how differently our world would have been had all of that not gone down in the garden. What would our relationships be like with others and with God? On this second day of our Jesse Tree devotion, let’s consider the consequences of sin’s entrance into the world and how it affected all of us.
Genesis 1 In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day.
And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day.
And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so. God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day.
And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”
So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
Reflection On the first day of our Jesse Tree reflections, as I sit down to ponder the theological significance of this chapter, I can’t help but marvel at the vastness of God’s creation. Surrounded by such beauty here in Lake City, I find myself pausing with a sense of awe at God’s handiwork and how it, throughout the ages, has captured our attention.
But what does this passage tell us about God? In chapter one, we’re offered a mysterious portrayal of God’s creative power–one that leaves room for wonder and contemplation. For some, the days of creation represent literal 24 hour periods; for others, they are more epochs of time in which life on our planet evolved through God’s governance and design. Regardless of your theological perspective on the creation narrative, there are several truths that surface for me when reading it.
First, God was not created. This ultimate Being we call “our heavenly Father” is beyond our understanding of this world and has always been in existence. Augustine called Him the “unmoved mover,” meaning Yahweh put all things in our world into its material form, and that God is beyond our time and space.
Second, this passage suggests that God created from nothing. There was no material world before God’s creative act of bringing something out of nothing. It’s a doctrine we call “creatioex nihilo”–meaning God created the universe and all that is in it without any previously existing matter. God didn’t start with a tube of play dough and fashion the world from it. God spoke all things into being and gave life to all things.
Third, and perhaps most important for our communal journey through Advent, this creation narrative reminds us that God not only created humanity, but imbued us with God’s image. When I think about all the different things that God has created, with all of its natural beauty, I’m amazed that he chose us to be a reflection of the Divine in this world. What a gift we were given and what love was shown in this incredible act of creation.
As we start this 25 day trek to Christmas through the season of Advent, let’s take a moment to consider the majesty of the world that we live in and how marvelous it is that we were given a special place in it. As you color in today’s ornament of the sun and the moon or simply tape it to your refrigerator to view over the next few weeks, let’s all be reminded of how special we were to God in His created order and what a special place we’ll have with Him in the future.
